I was born in Chicago, Illinois. I am now retired from full-time youth ministry, but still serve, and work with the Florida/Georgia district of the Lutheran Church Missouri Synod, (L.C.M.S.) on youth gatherings and other youth ministry related events. I attend Faith “Viera” Lutheran church in Rockledge, FL., where I assists with outreach as well as writing daily devotions for the church Facebook webpage.
Kathy my wife of 45 years and I live in Merritt Island, Florida. We have a daughter, Heather, and a grandson, Keegan.
I received my Bachelor of Science degree in Interdisciplinary studies from Hodges University in Fort Myers, Florida (2005). I obtained a Certification as a Lay Minister with the Lutheran Church Missouri Synod, L.C.M.S., from Concordia University, Wisconsin (1999), and has a Certification in Family Life Ministry from Concordia University, Nebraska (2002).
I have recently self-published a book, "Adventures in Youth Ministry," which is a short 11 chapter book aimed at helping youth leaders, pastors, volunteers and parents. (It is available on Amazon).
Everyone loves a good story. We love to hear a good story, and in my case, I love to tell a good story.
Most people like to hear or tell a good sports story. One of my favorites is the story of the United States 1980 Olympic hockey team. Many of you have listened to the story or seen the movie “Miracle,” starring Kurt Russel as head coach Herb Brooks.
It’s a fun story because, well, we, the U.S.A. hockey team, wins, and the Soviet Union team loses. (In 1980, Russia was still part of the Soviet Union, for the stories purpose, I’ll refer to them as the Russian team) It takes place during the winter Olympics of 1980. Just two weeks before the games, the American team had played one of their many exhibition games at Madison Square Gardens in New York. They were blown out by the Russian team by a score of 10-3.
Then just two weeks later, the same two teams meet again in the medal round of the Olympics. Some call it the most intense hockey game of all time. (As I’m writing this story down, I have tears in my eyes because I watched the game live on television. To this day, I still get misty talking about it.)
After three periods of hitting, checking, scoring, and nail-biting by almost every American in the country, team U.S.A. was ahead 4 goals to 3. Then with 10 seconds left and the clock counting down in the game, commentator Al Michaels said six words that will forever be remembered.
“Do you believe in miracles? YES!”
The United States Hockey team, a group of college students, had beaten the mighty undefeated Russian squad. The chants had been heard throughout the game, but now they were louder than ever. U.S.A., U.S.A., U.S.A., U.S.A.
Hearing and telling stories are fun, and it connects us to others. Yet we often neglect to share the most important stories of all, the Biblical accounts of Jesus.
As Christians, it is our calling to tell the story of Jesus to others.
In the first chapter of my book, “Adventures in Youth Ministry,” I discuss how to get the Bible story across to students. It’s through stories. It can be personal stories that tie into a Biblical event, or it can be one you’ve heard.
But for the purpose of this devotion, let me share a few excerpts of Jesus’ stories with you. Why? Because the stories and miracles of Jesus stand on their own. They are stories of love, empathy, forgiveness, sorrow, and joy. They are stories of death, resurrection, hope, and serving others.
One of my favorite books of the Gospel is the book of Luke. I like it for two reasons. First, I took a class back in the 1990s on the book of Luke and thoroughly enjoyed it. Second, Luke’s Gospel has the most vivid description of what has come to be known as the Christmas story.
Let me point out a few stories from Luke’s Gospel that are great stories to share with others. I’m going to specifically key in on some of Jesus’ words and miracles.
Jesus heals Simon’s mother-in-law, who was suffering from a high fever.
Then word got out, and people from the area brought people with all sorts of illnesses to Jesus to be healed. But, most importantly, He made demons come out of people, and even the demons recognized who He was, “You are the Son of God.”
What a great story of healing. Have you ever been ill and prayed for God to heal you, and He did? Share that story and the one above (read the entire encounter first). Jesus healed then, and He still heals today.
The Faith of the Centurion
“When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The Centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this because he loves our nation and has built our synagogue.” So, Jesus went with them.
He was not far from the house when the Centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
When Jesus heard this, he was amazed at him and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Then, the men who had been sent returned to the house and found the servant well.”
This is a story of healing, but even more, this is a story of great faith. Jesus sees the great faith the Centurion has and heals his ailing servant.
One of my favorite healing prayers is this:
“Lord, I know you can heal. Lord, I believe you will heal. And Lord, if you don’t heal now, bring glory to your name and keep my faith in you.”
Faith. It brings healing to the mind, body, and soul. But remember, Jesus’ timeline is not ours. Jesus will or will not heal us in His time, not ours; that is why we must keep our faith strong.
Luke 7:11-17 –
Jesus heals a Widow’s Son
Luke 8 –
The parable of the sower
Luke 9 –
Jesus feeds 5000 (Plus women and children with a few fish and loaves of bread) Come on, that’s not a story to tell; that’s a lecture to give on how Jesus serves others and supplies our needs.
The stories are endless in both the Old and New Testaments. God’s love is shown through His Word. Tell these stories to your children, your families, friends, and co-workers.
Jesus has charged us with spreading the Good News of the Gospel.
And when you tell someone one of the many miracles of Jesus and their mouth drops a little bit, emphasize your point by saying, “Do you believe in miracles? Then, hopefully, they’ll say, YES!
As many of you know, my wife Kathy and I have been married for over 47 years. Of course, when you are married for that long, you have your ups and your downs. But, you work together to get through the bad times and together celebrate the good times.
Something else happens when you’ve been married as long as we have. You think, say, and feel the same things at the same time. Although, of course, we are pretty much in sync when we’re happy or sad, we may just display it differently.
The funny thing that happens quite often is saying the same thing at the same time or thinking the same thing simultaneously. For example, I couldn’t begin to tell you how many times Kathy or I will mention something, like, “We should go to Kohl’s and pick up some new pillows.” Then the other, usually me, will say, “I was just thinking we should take advantage of the 30% off sale at Kohl’s and get those new pillows we’ve been talking about getting.”
It’s a silly, crazy incident involving shopping, eating out, and even what television show is on that night. It always makes us laugh when we are thinking and saying the same thing at the same time. I guess you might call it one of our good times.
In the Gospel of Matthew chapter 6, Jesus tells us about and how to pray. However, I believe one of the most profound statements He makes is found in verse eight.
“Your Father knows what you need before you ask Him.”
What an interesting statement, yet, it is also logical. If God is Omniscient, all-knowing, then it stands to reason He knows what we need before we ask for it.
So, the question is, why should I bother to pray at all if God already knows my needs? That question is almost like saying, “Why should I go to church every week since God is Omnipresent (He’s everywhere)?
Okay, two questions with similar answers. Let’s take them on, one at a time. In Matthew 6, Jesus tells us not to babble when we pray. Another words, we don’t need to, or should we go on and on, and on, when we pray. You can if you want, but it doesn’t get you any better results than being to the point and concise.
Jesus is saying, prayer is not about what you need and what I’ll give you. It’s about having a relationship with Jesus Christ as our Lord and Savior. He wants us to talk to Him. He likes us to talk to Him; Jesus enjoys hearing from us regularly.
Jesus likes to have conversations with us. I was reading a prayer devotion the other day, and it said, “Imagine you’re sitting on a bench with Jesus, and He invites you to talk to Him about anything? You can talk to Him about your needs or your wants. You can discuss an irritating person in your life or talk about someone who is severely ill.”
Then the prayer leader wrote, “What would you talk to Him about, and what would Jesus say to you?”
For many years I’ve prayed this way with Jesus. I imagine myself in a cabin I once stayed in with my students back in the 1990s in North Carolina. I come walking out of the house onto the front porch. There are several rocking chairs on the porch. I step off the deck and walk across the rocky driveway when I see someone walking up from the road.
It’s Jesus. It’s the Jesus I know from the books I’ve read and pictures I’ve seen. He has a white robe and a blue sash, and as we both approach the bench, he smiles and waves at me. In my prayers, I meet Jesus at the bench, and we both sit down. There’s not a lot of conversation at first, but I always seem to lay my head on His lap as He puts His warm, reassuring hands on my back.
That’s the Jesus we should be praying to. The personal, loving, caring Jesus who wants a personal relationship with us. Jesus wants to meet you where you are. If that’s a bench on a mountain, that’s okay. If it’s walking with you in the early morning light, that works too.
Remember, Jesus wants to spend time with you. He wants to hear from you, so take advantage of every opportunity you can to do just that.
Oh, and why bother going to church every Sunday if Jesus is always present with us? Because it deepens our relationship with Him as we commune with Him through His body and blood. It also builds relationships with fellow Christians with who we are also in communion (people we share like thoughts with, such as our faith and love of the Lord.)
Spend time in prayer. Make it personal. Jesus is always willing to come to wherever you are in life.
Remember Christ’s words from Matthew 28:20b,
“And surely I am with you always, to the very end ofthe age.”
May the Lord bless your day, keep you safe and well, and always hold you in His loving arms.
Back in the early 1980s, one of my favorite television shows was “Knight Rider.” The series was about a young man, Michael Knight, and the ‘Super,’ car he owned, K.I.T.T. (Knight industries two thousand). The car was by far the star of the show. KITT could interact with people conversationally. He also had a “Super pursuit mode,” enabling him to go over 300 miles per hour. And there was the always amusing rocket that allowed the car to jump over other vehicles. Each week, Michael and KITT would help people who needed rescuing, were being threatened, abused, or threatened with death.
At the beginning of the show, the tagline was, “One man can make a difference.”
One man and one woman can indeed make a difference in our lives and in the world. When I think about individuals who have had an enormous impact on the world, I think of people like Martin Luther King, Susan B. Anthony, Helen Keller, Thomas Jefferson, Martin Luther, Clara Barton, and Jesus Christ.
Several months ago, I entered a writing contest. I do this every few months to challenge myself. Unfortunately, I’ve never won a prize or even received an honorable mention. But that’s okay because it’s also my way of honing my writing skills.
The writing contests I enter send me a story premise, usually just a few sentences long. I don’t have to use the exact words; I simply need to use the premise in the story I write. The participants are given a set amount of words they must not go over, such as 900 words. The most words I’ve been allowed to use in any contest is 1900 words. And, you must write your story, give it a title and have it turned in by email in 24 hours. (As I said, I do it to challenge myself.)
Here is the story I wrote and turned in several months ago; I added a few paragraphs to hopefully enhance the narrative for you.
Standing at her tenth-floor office window, Rebecca looked out over the city of Manhattan. She stared blankly, barely noticing the crowded streets of taxis and people. Her mind was elsewhere. Rebecca’s life had changed quite a bit over the past twenty-two years since that cold autumn night she spent in that abandoned hunting shack in rural Kentucky.
There were other young girls like herself in and outside of the building that night. Some had run away from home, while others just didn’t want to go home.
Rebecca was one of the younger girls gathered there; she was only thirteen. She stood out from the rest of the girls because of her translucent white skin, flaming red hair, and the thing people stared at and asked about the most, her pink eyes. Rebecca unquestionably stood out in a crowd. She still did.
Now, Rebecca was 5’10” tall, slim, with that head of flaming red hair. She still had pink eyes, but they were different now. When she looked at someone, they felt she was looking into their soul, or as her fiancé Jeff always said, “I get lost in your eyes every time I look at you.”
Jeff was a high school math teacher that Rebecca had met two years earlier at a company Christmas party. He was a friend of one of the office staffers. When Rebecca was introduced to him, they hit it off immediately. They talked for hours that night, and now this man she loved would soon be her husband.
Yes, a lot had changed over the years. Nevertheless, she went back to school, received her associate degree at a local community college, and was offered a scholarship to N.Y.U. After that, it was off to law school, where she studied family law, graduating in the top one percent of her class. After law school, she landed an entry-level position at the firm of Brookes & Ferman in New York.
Now, here she was looking out the window, reminiscing and looking expectantly forward at the same time. She had a great job, and she was engaged to be married in the fall. The fall, perhaps that’s why her thoughts had drifted back to the run-down cabin in the woods. Because it was there, her life changed forever. It was there she met Jill.
Jill was the only person who had spoken to her that night. She was the one who rescued her from her abysmal life. Jill was different than the other girls at the cabin. She was engaging, funny, but most of all, she was empathetic. That’s because she didn’t have to be there; she chose to be there.
Rebecca smiled as she remembered Jill’s first words to her, as she huddled lonely and afraid in the corner of the cabin that night. “Hey, red, truth or dare?” Rebecca had looked up and saw this smiling blonde girl. She guessed she was at least five years older than her. Jill was wearing a winter coat, and her hair was done up in a ponytail.
Rebecca had said, “What?” Jill replied, “You heard me red; I said truth or dare?” Rebecca just stuttered and replied, “I, I, don’t know what you mean?” Jill smiled at her and said, “I’m just messing with you, so what’s your story? Why are you here?”
No one had ever asked her that before. And that’s when Rebecca began to cry. Jill immediately walked over to her and sat beside Rebecca. She slowly took her hand, squeezed it a bit, and said, “It’s okay red, let it out, and then we’ll talk.”
And talk they did almost all night. She poured out her heart to Jill, and Jill told her about herself. Rebecca’s dad had passed away two years earlier, and her mother remarried last year. Her new stepdad turned out to be abusive, both physically and mentally, to her. She had left home that night and had vowed to never go back to the abuse she had been enduring.
Jill was nineteen and worked and lived at a shelter for homeless and lost young girls. But, even more importantly, she was a Christian. That night Jill prayed with and for Rebecca. Then, as the sun rose that morning, Jill took her to a new home at the Christian shelter in downtown Louisville.
That’s where Rebecca’s like changed. She received support, housing, counseling, and encouragement to return to school. It all started with a stranger, Jill, showing empathy, and taking a chance on a young runaway who was lost.
Suddenly Rebecca was drawn back to reality when her cell phone rang. She turned and picked it up. Rebecca smiled because the screen on her phone read, Jill. “Hi Jill,” Rebecca said as she answered the phone. Jill opened their conversation with the exact words she had spoken to her twenty-two years ago. “Hey, red, truth or dare?” They had been talking and reminiscing for a few minutes when the buzzer on her office phone went off. She told Jill she’d call her back later and hung up. Rebecca pressed the flashing button on her office phone and said, “Yes?” “Mr. Brookes would like to see you in his office right away.” Rebecca replied, “Thank You.”
She walked down to her boss’s office and knocked on the door. A voice said, “Rebecca, please come in, have a seat.”
What came next was hoped for but unexpected. Mr. Brookes began, “Rebecca, you’ve been with our firm for ten years now. You are our best family law attorney. Because of your dedication and caring attitude not only to the firm but also to our clients, I would like to offer you a junior partnership at Brookes and Ferman.”
Yes. A lot had changed in the last twenty-two years. All because of a girl named Jill who took the time to care.
Although the above story is fiction, perhaps, we should add Jill to the list of those who helped changed someone’s world and life for the better.
At this point, it would be relatively easy to transition into all the things Jesus did in His ministry that changed the world and our lives today. He was a healer, a servant, a son to His family, and a brother to all. Jesus showed the world the importance of women, as well as children. He never mistreated a woman or talked down to them. That brings me to my point.
Jesus was empathetic.
Let’s look at the woman caught in adultery.
“At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the groupand said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law, Moses commanded us to stone such women. Now, what do you say?”They were using this question as a trap in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her. ”Again, he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.Jesus straightened up and asked her, woman, where are they? Has no one condemned you?”
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” John 8:2-11 (N.I.V.)
Before I get into the empathy shown in this story, I have to point out one thing that always bothers me about this passage. The teachers of the law and the Pharisees bring this woman to Jesus to be judged. They are trying to trap Him into going against Jewish law, which says the woman should be stoned because she was caught in adultery.
Caught in adultery? That means they must have somehow caught her in the act. So here, this poor woman is probably sparsely dressed. But wait, where’s the guy. Jewish law says that both the man and woman should be stoned.
What a bunch of hypocrites manipulating the laws to suit their wants and needs. (Not trying to be political here, but this is just too much in your face, not to mention.)
Okay, so back to empathy. Psychologists Daniel Goleman and Paul Ekman have identified three components of empathy. Cognitive, Emotional, and Compassionate. Let’s break the three-down as they pertain to this Bible story.
Cognitive empathy is the ability to understand how people feel and what they might be thinking.
When we look back at this Bible story, Jesus surely understands how the woman caught in adultery feels. But not because of a like experience, but rather because he would continue to be persecuted during His ministry. We know this woman was being persecuted for something she did that was against Jewish law. Yet, she was being mistreated at the same time because she was singled out. After all, she was a woman. And, the woman was being used as a pawn to trap Jesus into not adhering to the law.
Jesus knew exactly how this woman felt and the thoughts that were racing through her mind.
Emotional empathy is the ability to share the feeling of another.
This one is a bit trickier to see. If Jesus could empathize with how the woman felt, you can be sure he could also feel how she felt. She was being reprimanded, dragged through the streets, and used as an example to others.
Perhaps, Jesus was thinking about His own future when He would be rebuked and beaten by the High Priest and soldiers. He knew that someday soon, He too would be dragging His own body through the streets of Jerusalem while carrying the cross He would be crucified on. And yes, Jesus was killed, partly as an example who would think about going against Jewish customs and laws.
Compassionate empathy moves someone to act and help in any way they can.
Interestingly enough, in this case, Jesus’ actions appear to be inaction. When the teacher of the law and the Pharisees tried to trap Jesus concerning the woman’s adultery, He kneels down and begins writing in the sand, not once but twice.
It’s one of the many great unanswered questions in the Bible. What was Jesus writing on the ground? I like to believe that He was writing the sins of the woman’s accusers in the dirt. And when He finally replied to the crowd that whoever had never sinned before should throw the first stone, we see an almost unexpected reaction. One by one, the accusers drop their stones and walk away, leaving only Jesus and the accused Woman in that area of the temple court.
The accusers had realized that they like the woman were sinners in their own right. And when Jesus addresses the woman, He says, woman, where are they? Has no one condemned you?”
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
That day Jesus showed the Pharisees, the teachers of the law, the people in the temple court, and the woman that sin is sin. We are all sinners. Jesus told the woman He wasn’t going to accuse or condemn her. Instead, He (probably very quietly and compassionately said, “Go now and leave your life of sin. Compassionate, empathetic, loving, caring. This is the type of person we should strive to be like every day, be more like Jill, but most of all be more like Jesus, and sin no more.
As a Christian I believe and know that Jesus came to serve others. We see it in a variety of ways. Through His miracles Jesus served others, as well as through His words and actions.
At the age of 12 Jesus had left the Caravan, gone back to Jerusalem, and was listening and teaching at the temple. When His parents found Him there, Jesus’ mother, Mary, gave Him a mild reprimand. Jesus’ reply was, “Did you not know I would be in my Father’s house?”
This wasn’t an act of disobedience, as much as a way of telling His parents, this is where I come from, this is my calling, and oneday soon I will leave you to do my fathers bidding. Jesus wasn’t serving notice. He was actually showing an act of service, of kindness to His parents. He wanted them to understand what was to come.
In Chapter two in the Gospel of John, Jesus performs His first Miracle. Let’s take a look at it.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, (2:4 The Greek for Woman does not denote any disrespect. )why do you involve me?”Jesus replied. “My hour has not yet come.”His mother said to the servants, “Do whatever he tells you.”Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. Then he told them, “Now draw some out and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.
We’ve all heard and read this passage before. Jesus turns the water that the servants put in the jars or jugs into wine. It was done in plain sight, and many people saw it occur, right before there eyes.
Yet there’s more to it than that. Yes, this was an act of service to the bride, groom and wedding party. But, it was even more so, an expression of love and respect for Mary’s request. Jesus is 33 years old when this miracle occured. He had not publically done any miracles, or healings. Yet upon a request from His mother, He begins His ministry. Jesus states quite frankly that, “Woman, why do you involve me, my hour has not yet come.”
Jesus’ official ministry did begin that day. He served others as well as His mother by performing a miracle. Jesus’ love and empathy for others is well documented. Here, in these passages, we see the bond and the love He has for His earthly mother.
Perhaps you’re not close to you mother. To be honest in recent years I have not been close to mine. Yet I think of her often, I pray for her well being, and yes, I will be seeing her tomorrow.
I call this the mothers day passage, because Jesus struck just the right balance, between love, obedience, respect and need. May your mother’s day be a blessed one.
Not everyone learns or understands instructions the same way. I can read an instruction manual to put together a bookcase. But for me, doing so is very difficult as I am very meticulous when I put things together. I learn best by example. Once someone has shown me how to do something several times, I become a master of doing that job.
Let’s take a moment to read Jesus’ final instructions to His disciples from the book of Matthew.
“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.”
The passage you just read was the final words Jesus said to His followers before He ascended into heaven. Jesus had been on a mission His whole life, but His most fruitful years had been His last three.
During those last three years of His life, Jesus’ ministry moved forward like a runaway train. He was Baptized, tested by Satan, taught non-stop, and performed an innumerable amount of miracles. Jesus healed, cared for others, served others, was arrested without just cause, beaten, sentenced to death, crucified on a cross, buried, and finally rose from the dead. And He did all of that for you and me.
One of the first lines that strikes me in the passage from Matthew is when he says, “Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted.”
It’s difficult to understand what some of them doubted. The disciples had traveled with Jesus for three years. From everything we’ve read in the Gospel accounts, we know that Jesus led by example. Jesus taught His twelve followers, now eleven, so much. And, He reiterated many of His teachings over and over again. (Much like the way I learn)
Did the disciples doubt Jesus’ teachings? I doubt it. Did they doubt that He was the Son of God? Probably not. Did they not believe that Jesus rose from the dead? Definitely not! He was standing right in front of them on many occasions after His death.
So, what did some of the disciples doubt? Probably they didn’t grasp what was in store for them next. In just three verses, Jesus enlightens them.
Jesus gave four distinct instructions in His final address to His followers.
Go – What does “Go” mean to you? (Think about it; you can’t make disciples by sitting in your house. You have to go out and meet the people, be an example through your actions, and talk to others about Jesus whenever you can.)
Make disciples – What does “Make disciples” mean to you? (In Greek, the word disciples means “learner.” Just as we need to read and hear about God’s plan and His Son Jesus, we as learners need to cultivate other learners and believers.)
Teach – What does “Teach” mean to you in this passage? (We are to pass on Christ’s teachings, both verbally, by our actions, and through His words in the Bible.)
Baptize – I thought only Pastors could baptize; what do make of the statement concerning baptism Jesus made? (By instructing and teaching others about Jesus, we can help them get baptized through the Holy Spirit. Remember what Jesus said in John 3; you must be baptized through water and the Word of God to be reborn.)
Finally, Jesus makes a promise, “And surely, I am with you always, to the very end of the age.”
Jesus promised to be with us always. He lives with us in our hearts. And through The Holy Spirit, who is our guide and helper throughout our life.
Remember … Jesus’ words in the Great Commission are not suggestions. They are instructions from the Son of God.
Dear Jesus. Help us to not only remember your “Great Commission” but also fulfill it. Help us to, Go, Teach, Baptize and make disciples in your name. Amen.
(This is my final Lenten/Easter devotion in the series, The Miracles of Jesus. I pray you have enjoyed reading the 50 devotions I’ve posted over the last two months, as I did, writing them.) Joe G
It’s an old saying. “History repeats itself.” The expression is right up there with the definition of insanity. “Doing the same thing over and over again and expecting different results.”
There are times in the Bible history seems to repeat itself. To some extent, it does, but always for a perfectly good reason.
In chapter five of Luke’s Gospel, Jesus told some of His soon-to-be disciples to put into deeper water to catch fish. This was their response in what is called “The first miraculous catch.”
“Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon,
“Put out into the deep and let down your nets for a catch.”
And Simon answered, “Master, we toiled all night and took nothing! But at your word, I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon.
And Jesus said to Simon, “Do not be afraid; from now on, you will be catching men.”
Now let’s take a few moments to read the story of “The second miraculous catch,” as a comparison:
“After this, Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
Jesus said to them, “Children, do you have any fish?”
They answered him, “No.”
He said to them, “Cast the net on the right side of the boat, and you will find some.”
So, they cast it, and now they could not haul it in because of the quantity of fish. 7That disciple whom Jesus loved, therefore, said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land but about a hundred yards off.
When they got out on land, they saw a charcoal fire in place, with fish laid out on it and bread.
Jesus said to them, “Bring some of the fish that you have just caught.”
So, Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn.
Jesus said to them, “Come and have breakfast.”
Now [none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.”
As I’ve mentioned in several of my Lenten devotions, living on this side of history, so much of the Bible makes sense when we read it in context. The Bible explains itself. In this instance, this miracle in Luke set up the miracle of the second miraculous catch in John’s Gospel.
There are several differences between the two miracles.
In Luke’s Gospel, the disciples barely knew Jesus
John’s Gospel story occurs after Jesus had died and risen.
In Luke’s story, Peter complains that the men are tired and had been fishing all night with negative results.
In John, there is no indication that Peter or the disciples hesitated.
In Luke’s story, Peter fell to his knees and begged Jesus to depart from him because he was a sinful man.
In John’s story, Peter couldn’t get out of the boat fast enough to see and be with Jesus.
There are also several similarities between the two miracles
The men caught a lot of fish both times after listening to Jesus
In Luke’s story, Jesus tells Peter to follow Him because from now on, he’d be catching men
In John’s story, Jesus calls the seven men who have been following Him for three years to “Come and have some breakfast.”
Later in the story, Jesus would also call upon Peter to feed His sheep several times, thus forgiving him for disavowing Him on the night He was betrayed. And re-establishing him (Peter) as His follower and the leader of the disciples.
“When they had finished breakfast,
Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?”
He said to him, “Yes, Lord; you know that I love you.”
He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?”
He said to him, “Yes, Lord; you know that I love you.”
He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?”
Peter was grieved because he said to him the third time, “Do you love me?”
and he said to him, “Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.”
Everything Jesus did during His earthly ministry was done for a specific reason. Every word he spoke, every action He took or didn’t take, fulfilled His reason for being here. He was here as a living sacrifice. And His disciples were to continue to carry on His message of repentance, grace, and faith to the next generation.
That, too, is our job. To answer the call and bring the Gospel message of Jesus Christ to the world, so all might be saved.
Dear Jesus. Help us to always follow your instructions, heed your call, and to follow in your footsteps. We are here to serve you and bring your Gospel message to the world. Amen.
As we’ve all experienced, the road of life takes many twists and turns. Some of the twists and turns are good, and some of them are not so good. We experience many ups and downs throughout our lives. There are times when we have many successes, a good job, a great vacation, and happy families. But there are times in our lives when things don’t go very well. A family member passes, we fail a course at school, and we may walk into work on a Monday morning with a pink slip awaiting us.
Two of the disciples had one of those negative twists occur to them. Jesus had been crucified; He was dead. They had followed Him for a long time, and now, everything seemed hopeless. As they took the road from Jerusalem towards Emmaus, their lives took a sudden turn for the good.
On the Road to Emmaus
“Now that same day, two of them were going to a village called Emmaus, about seven miles24:13 Or about 11 kilometers from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.
He asked them, “What are you discussing together as you walk along?”
They stood still, their faces downcast. One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
“What things?” he asked.
“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him, but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
As they approached the village to which they were going, Jesus continued as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So, he went in to stay with them.
When he was at the table with them, he took bread, gave thanks, broke it, and began to give it to them. Then their eyes were opened, and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.”
Looking back at the scripture reading, we see two of Christ’s disciples walking on the road to Emmaus, which means they were walking away from Jerusalem. These men were walking away from the place where Christ died at Golgotha. (Perhaps they were disillusioned, or they had given up hope. They said as much to Jesus as He walked with them. They said, “We had hoped He would be the redeemer of Israel.”)
While the two disciples are walking along the road, a third person joins them. Living on this side of history, we know it to be Jesus because the bible tells us it was Him. (For some reason, Jesus kept them from recognizing Him. He wanted time to talk with them and explain the scripture to them.
Looking back at the scripture reading, what opened their eyes? What suddenly caused them to recognize Jesus? (They said it was the breaking of the bread, not necessarily as in communion, but as a shared meal.)
They also said that their hearts burned as He (Jesus) explained and revealed the scripture to them. God’s word will always explain what we don’t understand. But, we have to read it, digest it, and apply it in our daily lives. They said, “We had hoped He would be the redeemer of Israel.” Once the scriptures were explained to them, they realized Jesus was the redeemer they were hoping for.)
No sooner did Jesus disappear while seated with the two disciples; the men decided to return to Jerusalem. (They wanted to report to the Apostles and Christ’s other followers that they had seen Him, Jesus, He was alive.)
The passage from Luke states that Jesus revealed the scriptures to the two disciples on the road. Here is some of what the prophet Isaiah foretold about Jesus.
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrow and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely, he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds, we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.”
Everything that Jesus did on earth was prophesied in the Old Testament. Christ fulfilled the scriptures. He lived a perfect life. He taught us how to live ours as servants to all. Jesus did die on a cross, and three days later, He rose again from the dead, for you and me so we may have eternal life with Him and the Father. No greater love than this has ever been shown.
Dear Jesus. Just like you opened the two disciples’ eyes on the road to Emmaus, we thank you for opening our eyes through the scriptures. We are blessed. Living on this side of history, we see the prophecies of the Old Testament. We can read, see and understand how those prophecies about you were fulfilled in the New Testament. Thank you for opening our eyes. We know you are the Messiah, the Savior of the World. Amen.
All four Gospels (Matthew, Mark, Luke, and John) describe the Resurrection. Each writer has his own perspective with some slight differences in each. But one thing is for sure in all four accounts, Jesus has risen. He has risen indeed.
Let’s take a look at Matthew’s account of the Resurrection:
“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him, the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” So, they departed quickly from the tomb with fear and great joy and ran to tell his disciples.
And they came up and took hold of his feet and worshiped him.
Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”
We find Mary Magdalene and the other Mary (The mother of James and Joses) arriving at the tomb. Mark’s Gospel is a bit more specific in that he states that they came with spices to anoint the body of Jesus.
Here’s another thought from Mark’s Gospel. In it, the women were worried about how they would move the stone to enter the tomb. Matthew’s Gospel solves that problem with another earthquake occurring (Remember the first one? It was at the moment of Jesus’ death.)
The earthquake occurs when an angel descends from heaven and rolls the stone away.
Okay, so do you remember the devotion yesterday about the guards? Well, here they are again. When all this commotion occurs, and they see what happens, Matthew’s account says, “And for fear of him the guards trembled and became like dead men.”
The words, ‘dead men” are open to a bit of interpretation. The guards could have possibly passed out from fear, thus laying on the ground like they were dead. They also could have been so terrified and stunned by what they just observed that they couldn’t speak or move.
Either way, you’ll notice that the angel acts like the guards aren’t even there. He addresses the women, not the guards. He says these words, “Do not be afraid.” Hold those words in the back of your mind for a moment as we continue.
The angel wastes no time in telling the women what has occurred. Jesus has risen from the grave just like He said that He would. The angel then tells them to go and tell the disciples what they have seen and that they should go to Galilee, where Jesus will meet them.
Okay, please pardon my interruption at this point. But once again, we find the disciples not listening to what Jesus tells them to do. In Matthew 26:32 at the Last Supper, Jesus says,
“But after I am raised up, I will go before you to Galilee.”
That’s once, now the angel tells the women to pass the same information on to the disciples. So that’s twice they’ve been told to go to Galilee.
As the infomercials say, “But wait, there’s more.” Suddenly Jesus appears to the women as they leave and says, “Greetings!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”
And that is the third time. Jesus passes this information along twice, and the angel reinforced it.
So, the women get back tell them what they heard and say, and the disciples believe them, correct? NOT! Luke’s Gospel, 24:10-12, says, “Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.”
Yes, the disciples doubted the women and had to see it for themselves. And only after Jesus had appeared to the disciples several times did they go to Galilee, where Jesus gave them, The Great Commission.
Finally, remember I told you to tuck the words, “Do not be afraid,” into the back of your mind? I did that because it’s essential. The phrase is used over and over again in the New Testament. The angel appears to Zechariah and says, “Do not be afraid.” The angel appears to Mary and says? Yep, “Do not be afraid.” When the angels appeared to the shepherds, he said, “Do not be afraid.”
It’s true, they didn’t need to be afraid, and neither do we. Remember what Psalm 23 says? “Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me;”
There is no need for us to fear because Jesus overcame death by His death on the cross and His Resurrection. And it’s also true, as Jesus said in His final words of Matthew’s Gospel,
“And behold, I am with you always, to the end of the age.”
“He is Risen, He is Risen Indeed.”
Dear Jesus. Thank you. You died on the cross and rose again three days later. You overcame death, so we may live with you in eternity. B.GT.F. By Grace Through Faith, we are saved. Amen
References: The Holy Bible (ESV)
The Peoples Bible Commentary, Matthew, G.J. Albrecht and M.J. Albrecht.
On March 4, 1921, the United States Congress approved the burial of an unidentified American serviceman from World War I in the plaza of the new Memorial Amphitheater. On November 11, 1921, the unknown soldier brought back from France was interred below a three-level marble tomb. The bottom two levels are six granite sections each, and the top at least nine blocks with a rectangular opening in the center of each level through which the unknown remains were placed through the Tomb and into the ground below. A stone slab, rather than marble, covers the rectangular opening.
The caskets of the WWII & Korean unknowns arrived in Washington on May 28, 1958, where they lay in the Capitol Rotunda until the morning of May 30, when they were carried on caissons to Arlington National Cemetery. President Eisenhower awarded each the Medal of Honor, and the Unknowns of World War II and the Korean War were interred in the plaza beside their World War I comrade.
Twenty-four hours a day, soldiers from the 3rd U.S. Infantry Regiment, known as “The Old Guard,” stand watch over the Tomb. (Wikipedia)
It’s quite a sight watching the changing of the guard at the Tomb of the Unknown Soldier. I had the privilege of watching it in person many years ago. The most amazing thing to me is that the soldiers guarding the Tomb do so in all kinds of weather 24/7/365.
In today’s devotion, we find the chief priests and the Pharisees asking Pilate to station guards at the Tomb of Jesus. Not to honor him, instead to guard against the disciples stealing the body.
“The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore, order the Tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So, they went and made the Tomb secure by sealing the stone and setting a guard.”
Think about what’s happening in this passage:
We see the Pharisees and chief priests breaking the Sabbatical rules. These are the same ‘guys’ that accused Jesus of breaking the Sabbath when He performed a miracle.
Now they were working on the Sabbath, soliciting Pilate for help.
At this point in time, if I were Pilate, I’d be done with these guys. And guess what? He was.
Depending on which version you read, there is a discrepancy between who sent the guards to watch over Jesus’ Tomb.
Here’s what the KJV says, “Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.”
The word “Ye” means YOU. Pilate basically tells the religious leaders, “You have Temple guards, use them and secure the tomb the best that you can,” and that’s precisely what they did.
The most humorous part of this endeavor is that the priests and Pharisees worry about something that never entered the disciples’ minds.
One of the disciples, Judas, is dead, another disavowed knowing Jesus, Peter, and only one, John, showed up at the crucifixion. They were scared, disillusioned, depressed, and scattered. Grave robbing was the last thing on their minds.
We’re going to take a time jump now. We encounter these guards, Pharisees, and chief priests again about 24-36 hours later. The guards were there when Jesus rose from the dead. Did they see Jesus? No. But they felt another earthquake; they saw an angel roll the stone away from the Tomb. (By the way, the angel rolled the stone away not to let Jesus out, but to let people in, to see that the Tomb was empty.)
Now it is Resurrection Sunday. Jesus has risen. The women have come to the Tomb to anoint the body. The angel tells the women, “He has Risen.” Mary sees Jesus. The women left to go tell the disciples what they had encountered.
And now Matthew picks up the story of the guards again:
“While they were going, behold, some of the guards went into the city and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers. They said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” So, they took the money and did as they were directed. And this story has been spread among the Jews to this day.”
Here are a few things to note from this passage
Who did the guards go to see first? The church elders and chief priests. This verifies the fact that these were temple guards, not Roman soldiers.
The elders and chief priests take the guard’s words as truth. They never question them or call them liars.
Instead, they pay them a large sum of money to keep quiet about what they had seen and tell them to lie about it.
Not only did the chief priests and elders bribe the guards with money, but they also promised them anonymity if anyone ever questioned the story.
Why? Why did the elders and chief priests do this?
They wanted to maintain their hold on the people
They wanted to remain the ‘guys’ in charge of the temple and laws
Little did they know that Jesus would refute what they had done and show their lies simply by appearing to hundreds of people over the next 40 days.
These things were done out of fear, a lack of faith, and wanting to maintain power.
Dear Jesus. Many people have tried to disprove your resurrection. Let us never have the misguided ignorance of those who don’t believe. Instead, help us keep our faith strong and continue bringing your Gospel message to the world. Amen.
Each year my wife and I go to Good Friday services. The service doesn’t change much from year to year. How could it? We are told the same story each year. The horrors of Christ being crucified and hearing Him being mocked. We can visualize the other two crosses and Jesus conversing with the two robbers. We watch the soldiers throwing dice for Jesus’ clothing. In the crowd, we can see Mary, Jesus’ mother. Jesus tells the Apostle John, she’s your responsibility now; take care of her. And we hear Christ’s last words, “My God, my God, why have you forsaken me.”
Then it’s over. Jesus is dead, hanging on the cross. Living on this side of history, we know it’s not over at all. It’s just the beginning.
Here I present you with Mark’s Gospel writings of the crucifixion. Each Gospel has a few differences, but the main thing is that Christ died on the cross for you and me.
May today be a day of remembrance, thankfulness, a bit of sadness, and joy. Why joy? Because Christ died, so we may live.
(The is the AMP – Amplified Bible, with explanations throughout the reading)
15 So, Pilate, wishing to satisfy the crowd, set Barabbas free for them, and after having Jesus, I.e., whipped with a short whip of metal-tipped leather thongs. There was no limit to the number of lashings. Frequently, the body was so lacerated that the intestines gushed out. It was not uncommon for a prisoner to die from scourging. scourged, he handed Him over [to his soldiers] to be crucified.
Jesus Is Mocked
16The soldiers led Him away into the palace (that is, the the residence of the Roman provincial governor. Praetorium), and they called together the entire [Roman] battalion [of 600 soldiers]. 17They dressed Him up in [a ranking Roman officer’s robe of] purple, and after twisting [together] a crown of thorns, they placed it on Him; 18and they began saluting and mocking Him: “Hail, King of the Jews!” 19They kept beating Him on the head with a I.e., a long bamboo-like stick. reed and spitting on Him and kneeling and bowing in [mock] homage to Him. 20After they had mocked Him, they took off the purple robe and put His own clothes on Him. And they led Him out [of the city] to crucify Him.
21They forced into service a passer-by coming in from the countryside, Simon of A port city in North Africa. Cyrene (the father of Alexander and Rufus), The crossbeam was usually placed on the nape of the neck like a yoke.to carry His cross.
22Then they brought Him to the place [called] Golgotha, which is translated, Place of a Latin: Calvaria; or Calvary; Aram: Golgotha; Greek: Kranion.Skull. 23They tried to give Him The myrrh had a narcotic effect and was added to dull the senses. wine mixed with myrrh [to dull the pain], but He would not take it. 24And they crucified Him and See note Matt 27:35. divided up His clothes among themselves, casting lots for them to see who should take what. 25It was the third hour (9:00 a.m.) when they crucified Him. 26The inscription of the accusation against Him had been written [above Him]: “THE KING OF THE JEWS.”
27They crucified two robbers with Him, one on His right and one on His left. 28 [And the Scripture was fulfilled which says, “He was counted with the transgressors.”] 29Those who were passing by were insulting Him with abusive and insolent language, wagging their heads [as a sign of contempt], and saying, “Ha! You who would destroy the temple and rebuild it in [only] three days, 30save Yourself by coming down from the cross!” 31In the same way, the chief priests also, along with the scribes, were ridiculing and mocking Him among themselves and saying, “He saved others [from death]; He cannot save Himself! 32Let the Christ (the Messiah, the Anointed), the King of Israel, now come down from the cross, so that we may see and believe and trust [in Him]!” Those who were crucified with Him were also insulting Him.
33When the sixth hour (noon) came, darkness covered the whole land until the ninth hour (3:00 p.m.). 34And at the ninth hour, Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?”—which is translated, “My God, My God, why have You forsaken Me?” 35Some of the bystanders heard Him and said, “Look! He is calling for The Jews believed that the prophet Elijah would return before the Messiah appeared. Elijah!” 36Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “Let us see whether Elijah is coming to take Him down.” 37But Jesus uttered a loud cry and breathed out His last [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan]. 38And the veil [of the Holy of Holies] of the temple was torn in two from This act of God signified that the death of Jesus ended the need for temple sacrifices and intermediaries and opened the way for free and direct access to God. top to bottom. 39When the centurion, who was standing opposite Him, saw the way He breathed His last [being fully in control], he said, “Truly, this man was the Son of God!”
40Now, some women also were watching from a distance, among whom were Mary Magdalene and Gr Maria. She is believed to be a sister or sister-in-law of Jesus’ mother, Mary (Gr Mariam). Mary, the mother of James the Less and of Joses, and Matt 27:56 indicates that Salome was the mother of James and John, the sons of Zebedee. Salome is believed to be one of the sisters of Jesus’ mother, Mary. Salome. 41When Jesus was in Galilee, they used to accompany him and minister to Him; there were also many other women who came up with Him to Jerusalem.
Lord Jesus. You died, so we might live. There’s nothing left to say but thank You, and we love You. Amen.